The Open Secret communication points to the possibility of there being a radically different perception of reality. It investigates the nature of various spiritual traditions whilst also exposing the myths that surround the mystery to which they aspire.
It also reveals the way in which seeking for fulfilment can only reinforce the sense of continuously reaching out for something that has never been lost.
The dynamic of this communication is essentially energetic, and this can nullify the mind's need for ideas and answers and dissipate the contracted sense of the self and its fear of unconditional freedom.
The Open Secret is not new . . . and also it is. Its fundamental essence and content is to be found in the apparent history of seeking originating in Advaita Vedanta, Non-dualism, a particular Zen Buddhism and Christian mysticism. These subjects are explored in more liberally-minded schools and are certainly part of the University curriculum. This message also embraces recent discoveries of quantum physicists, neuroscientists and biologists.
Apparently . . .
The open secret communication can only point to the simple wonder of being and attempt to illuminate the futility of seeking for it. It does not accept or reject the teachings of spiritual path or process but it will expose, without compromise, the singular and fundamental misconception that drives the belief that there is something called a seeker that is able to find something else called enlightenment.
Life is not a task. There is absolutely nothing to attain except the realisation that there is absolutely nothing to attain.
What is sought remains hidden from the seeker by already being everything.
A unified reality in which there are "not two" or there is "no other" surely confirms the illusory nature of separation. If separation is illusory, then any attempt to not be separate is rooted in a dualistic perspective. So the basic principle of any teaching which attempts to transform an illusory state of being separate into a state of at-oneness is based on the belief in a divided reality and cannot therefore claim to be non-dual.
So, should the seeker climb the spiritual mountain or simply let go and surrender to life . . . Is that the question? Or is it possible that there is no question and no answer? Maybe what is sought is already all there is. Perhaps that which is longed for is already constantly happening . . . it never went away . . . the seeker did, to look for it.
Looking for being is believing that it is lost. Has anything been lost, or is it simply that the looking keeps it away? Does the beloved always dance constantly just beyond our focus?
The very intention to seek for a treasure within life inevitably obscures the reality that life is already the treasure.
The "me" searches for peace and fulfilment; the "me" searches for self-improvement, purity, presence or detachment. The "me" seeks clarity or any formula which will give the "me" what it thinks it wants or needs. But the "me" not getting what it wants is not the dilemma. The dilemma is the apparent "me".
How can the seeker "Directly Approach" that which is already everything?
As we move from one formula to another, we seem unable to see that freedom does not reside here or there, simply because freedom, by its very nature, cannot be excluded or exclusive. We seem not to see that, as we march towards the next anticipated spiritual high, the treasure that we seek is to be discovered, not in where we are going, but within the simple nature of the very footsteps that we take.
Many will reject this message and return to the comforting story of knowing and doing. But there can be a resonance within which the illusion of separation collapses and leaves nothing being everything.
Progressive teachings of enlightenment which recommend methods such as meditation, self-enquiry, or the idea of recognition or surrender, are based on the belief of there being a self who can choose to do these things. This assumption is invalidated by the recent discovery of neuroscientists that the existence of an individual with free will and choice is illusory.
Life is simply life, and is not trying to prove anything at all. This springtime will not try to be better than last springtime, and neither will an ash tree try to become an oak.